Heavenly Patrons

At the age of 14, on Christmas Eve in 1886, Therese had a conversion that transformed her life. From then on, her powerful energy and sensitive spirit were turned toward love, instead of keeping herself happy. At 15 Read More , she entered the Carmelite convent in Lisieux to give her whole life to God. She took the religious name Sister Therese of the Child Jesus and the Holy Face. Living a hidden, simple life of prayer, she was gifted with great intimacy with God. Through sickness and dark nights of doubt and fear, she remained faithful to God, rooted in His merciful love. After a long struggle with tuberculosis, she died on September 30, 1897, at the age of 24. Her last words were the story of her life: "My God, I love You!" The world came to know Therese through her autobiography, "Story of a Soul". She described her life as a "little way of spiritual childhood." She lived each day with an unshakable confidence in God's love. "What matters in life," she wrote, "is not great deeds, but great love." Therese lived and taught a spirituality of attending to everyone and everything well and with love. She believed that just as a child becomes enamored with what is before her, we should also have a childlike focus and totally attentive love. Therese's spirituality is of doing the ordinary, with extraordinary love.She loved flowers and saw herself as the "little flower of Jesus," who gave glory to God by just being her beautiful little self among all the other flowers in God's garden. Because of this beautiful analogy, the title "little flower" remained with St. Therese.Her inspiration and powerful presence from heaven touched many people very quickly. She was canonized by Pope Pius XI on May 17, 1925. Had she lived, she would have been only 52 years old when she was declared a Saint. "My mission - to make God loved - will begin after my death," she said. "I will spend my heaven doing good on earth. I will let fall a shower of roses." Roses have been described and experienced as Saint Therese's signature. Countless millions have been touched by her intercession and imitate her "little way." She has been acclaimed "the greatest saint of modern times." In 1997, Pope John Paul II declared St. Therese a Doctor of the Church - the only Doctor of his pontificate - in tribute to the powerful way her spirituality has influenced people all over the world.

St. Thomas, (born, probably Galilee—died 53 CE, Madras, India; Western feast day December 21, feast day in Roman and Syrian Catholic churches July 3, in the Greek church October 6), one of the Twelve Apostles. Read More His name in Aramaic (Teʾoma) and Greek (Didymos) means “twin”; John 11:16 identifies him as “Thomas, called the Twin.” He is called Judas Thomas (i.e., Judas the Twin) by the Syrians.Thomas’s character is outlined in The Gospel According to John. His devotion to Jesus is clearly expressed in John 11:5–16: when Jesus planned to return to Judaea, the disciples warned him of the Jews’ animosity (“now seeking to stone you”), to which Thomas soon replied, “Let us also go, that we may die with him.” At the Last Supper (John 14:1–7) Thomas could not comprehend what Jesus meant when he said, “I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.” Thomas’s question “How can we know the way?” caused Jesus to answer, “I am the way, and the truth, and the life.” Perhaps the best-known event in his life is the one from which the phrase “doubting Thomas” developed. In John 20:19–29 he was not among those disciples to whom the risen Christ first appeared, and, when they told the incredulous Thomas, he requested physical proof of the Resurrection, fulfilled when Christ reappeared and specifically asked Thomas to touch his wounds. His sudden realization of truth (“My Lord and my God”) made Thomas the first person to explicitly acknowledge Jesus’ divinity. Thomas’s subsequent history is uncertain. According to the 4th-century Ecclesiastical History of Bishop Eusebius of Caesarea, he evangelized Parthia (modern Khorāsān). Later Christian tradition says Thomas extended his apostolate into India, where he is recognized as the founder of the Church of the Syrian Malabar Christians, or Christians of St. Thomas. In the apocryphal Acts of Thomas, originally composed in Syriac, he allegedly visited the court of the Indo-Parthian king Gondophernes, who put him in charge of building a royal palace (he was reportedly a carpenter); he was imprisoned for spending on charity the money entrusted to him. The work records his martyrdom as having occurred under the king of Mylapore at Madras (now Chennai), where San Thomé Cathedral, his traditional burial place, is located. His relics, however, supposedly were taken to the West and finally enshrined at Ortona, Italy. In addition to the apocryphal works, other similar writings related or accredited to Thomas are the Gospel of Thomas (among the Coptic gnostic papyri found in 1945 in Upper Egypt), The Book of Thomas the Athlete, and Evangelium Joannis de obitu Mariae (“The Message of John Concerning the Death of Mary”).

On April 7, 1506, Francis Xavier was born in Xavier Castle, located near Sangüesa, in the kingdom of Navarre (part of present-day Spain). He was a member of a noble family, and his childhood was one of privileg Read More e—however, it was disrupted by his father's death, as well as by outside efforts to take control of Navarre. In 1525, Xavier went to study at the University of Paris. There, he encountered Ignatius of Loyola, who had experienced a religious conversion while recovering from a war wound. Loyola did his utmost to convince Xavier to join him on the same path of devotion. Though at first hesitant, Xavier was eventually inspired by his friend's example. On August 15, 1534, in the Montmartre section of Paris, Xavier, Loyola and five others pledged themselves to the Society of Jesus (the Jesuits). In addition to vows of celibacy and poverty, they also promised to visit the Holy Land. While waiting in Venice, Italy, to depart for the Holy Land, Xavier worked in a hospital, aiding those in need. He also became a priest, on June 24, 1537. When fighting between Venice and the Ottoman Empire made a trip to Jerusalem impossible, Xavier instead went to Rome, where he and others in the society offered their services to the pope. Missionary Work : Impressed by the Jesuits, King John III of Portugal asked the order for missionaries to work in his empire. Though Loyola initially selected others for the task, Xavier stepped in when a fellow priest became ill. He left Rome on March 15, 1540. Xavier arrived in Goa, India, on May 6, 1542. He came to be admired in that country for his ability to live and work side by side with the poor. Seeking more converts, Xavier continued to travel; his stops included Ceylon, the Molucca Islands, the Banda Islands and the Malay Peninsula. On August 15, 1549, Xavier landed at Kagoshima, Japan. As he had at his other missions, Xavier adapted to local mores and arranged for the translation of religious texts. These steps helped him reach more converts in the year and a half he spent in Japan. Last Mission, Death and Legacy : Xavier's next focus for missionary work was China. He traveled to Sancian (Shangchuan) Island, near Canton, but was not able to access the mainland because borders had been closed to foreigners. Before he could find a way inside the country, illness incapacitated Xavier. He died on the island on December 3, 1552, at the age of 46. His body was then taken to Goa. Though he passed away at a relatively young age, Xavier had accomplished much in his life. In addition to being a founding member of the Jesuit order—the Society of Jesus was officially recognized by Pope Paul III in 1540—he baptized an estimated 30,000 people. Xavier was beatified by Pope Paul V in 1619, and canonized by Pope Gregory XV in 1622. A famed missionary himself, he is now the patron saint of missionaries.

St. ALPHONSA was born in Kudamalur, the Arpookara region, in the diocese of Changanacherry, India, on the 19th of August 1910, of the ancient and noble family of Muttathupadathu. From her birth, the life of the Bles Read More sed was marked by the cross, which would be progressively revealed to her as the royal way to conform herself to Christ. Her mother, Maria Puthukari, gave birth to her prematurely, in her eight month of pregnancy, as a result of a fright she received when, during the sleep, a snake wrapped itself around her waist. Eight days later, the 28 of August, the child was baptised according to the Syro-Malabar rite by the Fr. Joseph Chackalayil, and she received the name Annakutty, a diminutive of Anne. She was the last of five children. Her mother died three months later. Annakutty passed her early infancy in the home of her grandparents in Elumparambil. There she lived a particularly happy time because of her human and Christian formation, during which the first seeds of a vocation flowered. Her grand-mother, a pious and charitable woman, communicated the joy of the faith, love for prayer and a surge of charity towards the poor to her. At five years of age the child already knew how to lead, with a totally childish enthusiasm, the evening prayer of the family gathered, in accordance with the Syro-Malabar custom, in the "prayer room". Annakutty received the Eucharistic bread for the first time on the 11 of November 1917. She used to say to her friends: "Do you know why I am so particularly happy today? It is because I have Jesus in my heart!". In a letter to her spiritual father, on the 30 of November 1943, she confided the following: "Already from the age of seven I was no longer mine. I was totally dedicated to my divine Spouse. Your reverence knows it well". In the same year of 1917 she began to attend the elementary school of Thonnankuzhy, where she also established a sincere friendship with the Hindu children. When the first school cycle ended in 1920, the time had come to transfer to Muttuchira, to the house of her aunt Anna Murickal, to whom her mother, before she died, had entrusted her as her adoptive mother. Her aunt was a severe and demanding woman, at times despotic and violent in demanding obedience from Annakutty in her every minimal disposition or desire. Assiduous in her religious practice, she accompanied her niece, but did not share the young girl’s friendship with the Carmelites of the close-by Monastery or her long periods of prayer at the foot of the altar. She was, in fact, determined to procure an advantageous marriage for Annakutty, obstructing the clear signs of her religious vocation. The virtue of the Blessed was manifested in accepting this severe and rigid education as a path of humility and patience for the love of Christ, and tenaciously resisted the reiterated attempts at engagement to which the aunt tried to oblige her. Annakutty, in order to get out from under a commitment to marriage, reached the point of voluntarily causing herself a grave burn by putting her foot into a heap of burning embers. "My marriage was arranged when I was thirteen years old. What had I to do to avoid it? I prayed all that night... then an idea came tome. If my body were a little disfigured no one would want me! ... O, how I suffered! I offered all for my great intention". The proposal to defile her singular beauty did not fully succeed in freeing her from the attentions of suitors. During the following years the Blessed had to defend her vocation, even during the year of probation when an attempt to give her in marriage, with the complicity of the Mistress of Formation herself, was made. "O, the vocation which I received! A gift of my good God!.... God saw the pain of my soul in those days. God distanced the difficulties and established me in this religious state". It was Fr. James Muricken, her confessor, who directed her towards Franciscan spirituality and put her in contact with the Congregation of the Franciscan Clarists. Annakutty entered their college in Bharananganam in the diocese of Palai, to attend seventh class, as an intern student, on the 24th of May 1927. The following year, on the 2nd of August 1928, Annakutty began her postulancy, taking the name of Alphonsa of the Immaculate Conception in honour of St. Alphonsus Liguori, whose feast it was that day. She was clothed in the religious habit on the 19th of May 1930, during the first pastoral visit made to Bharananganam by the Bishop, Msgr. James Kalacherry. The period 1930-1935 was characterised by grave illness and moral suffering. She could teach the children in the school at Vakakkad only during the scholastic year 1932. Then, because of her weakness, she carried out the duties of assistant-teacher and catechist in the parish. She was engaged also as secretary, especially to write official letters because of her beautiful script. The canonical novitiate was introduced into the Congregation of the Franciscan Clarists in 1934. Though wishing to enter immediately, the Blessed was only admitted on the 12th of August 1935 because of her ill health. About one week after the beginning of her novitiate, she had a haemorrhage from the nose and eyes and a profound organic wasting and purulent wounds on her legs. The illness deteriorated, to such a point that the worst was feared. Heaven came to the rescue of the holy novice. During a novena to The Servant of God Fr. Kuriakose Elia Chavara - a Carmelite who today is a Blessed—she was miraculously and instantaneously cured. Having restarted her novitiate, she wrote the following proposals in her spiritual diary: "I do not wish to act or speak according to my inclinations. Every time I fail, I will do penance... I want to be careful never to reject anyone. I will only speak sweet words to others. I want to control my eyes with rigour. I will ask pardon of the Lord for every little failure and I will atone for it through penance. No matter what my sufferings may be, I will never complain and if I have to undergo any humiliation, I will seek refuge in the Sacred Heart of Jesus". The 12th of August 1936, the feast of St. Clare, the day of her perpetual profession, was a day of inexpressible spiritual joy. She had realised her desire, guarded for a long time in her heart and confided to her sister Elizabeth when she was only 12 years old: "Jesus is my only Spouse, and none other". Jesus, however, wished to lead His spouse to perfection through a life of suffering. "I made my perpetual profession on the 12th of August 1936 and came here to Bharanganam on the following 14th. From that time, it seems, I was entrusted with a part of the cross of Christ. There are abundant occasions of suffering... I have a great desire to suffer with joy. It seems that my Spouse wishes to fulfill this desire". Painful illnesses followed each other: typhoid fever, double pneumonia, and, the most serious of all, a dramatic nervous shock, the result of a fright on seeing a thief during the night of the 18th of October 1940. Her state of psychic incapacity lasted for about a year, during which she was unable to read or write. In every situation, Sister Alphonsa always maintained a great reservation and charitable attitude towards the Sisters, silently undergoing her sufferings. In 1945 she had a violent outbreak of illness. A tumor, which had spread throughout her organs, transformed her final year of life into a continuous agony. Gastroenteritis and liver problems caused violent convulsions and vomiting up to forty times a day: "I feel that the Lord has destined me to be an oblation, a sacrifice of suffering... I consider a day in which I have not suffered as a day lost to me". With this attitude of a victim for the love of the Lord, happy until the final moment and with a smile of innocence always on her lips, Sister Alphonsa quietly and joyfully brought her earthly journey to a close in the convent of the Franciscan Clarists at Bharananganam at 12.30 on the 28th July 1946, leaving behind the memory of a Sister full of love and a saint. The next day 29th July 1946, witnessed a funeral which was very simple. The coffin was carried in procession to the parish church by the sisters of the convent. At the Requiem Mass her special Spiritual Director gave the prophetic sermon. Her body was laid to rest in the tomb of the newly built cemetery chapel. It was providential that Alphonsa was buried at the very same spot where one finds her venerated tomb located today.